Ohkin as a child was a boy picked on for his handicap. when first study on our soil people would question him about his name. the origins and the meaning.
      OhKin O - Ken
   A direct translation is found from the blackfoot language. It means bone.
Being the first to leave school to work, in the workforce Ohkin became without equal. One example; working on an assembly line he often had enough time to help those further down. Because of this they were able to open another line altogether. Ohkin's success was once said to be as an ocean wave, great and unceasing. Those who have trained with Ohkin often find success for themselves. And this website is a community webpage built by some of Ohkin's followers. Now in old age, his fondest memories he tells us are from when he befriended those younger than him, and guided him the best he could with his experience.

      char·i·ty

  1. generous actions or donations to aid the poor, ill, or helpless: to devote one's life to charity.
  2. something given to a person or persons in need; alms: She asked for work, not charity.
  3. a charitable act or work.
  4. a charitable fund, foundation, or institution: He left his estate to a charity.
  5. benevolent feeling, esp. toward those in need or in disfavor: She looked so poor that we fed her out of charity.
  6. leniency in judging others; forbearance: She was inclined to view our selfish behavior with charity.
  7. Christian love; agape.

The charity has won many awards with the most notable the maybelle peacey award but to note one that subject wikipedia has to say:

is the evaluation of a person’s trustworthiness and social status based on that individual's espousals and actions. Honour is deemed exactly what determines a person's character: whether or not the person reflects honesty, respect, integrity, or fairness. Accordingly, individuals are assigned worth and stature based on the harmony of their actions, code of honour, and that of the society at large. Honour can be analysed as a relativistic concept, i.e., conflicts between individuals and even cultures arising as a consequence of material circumstance and ambition, rather than fundamental differences in principle. Alternatively, it can be viewed as nativist — that honour is as real to the human condition as love, and likewise derives from the formative personal bonds that establish one's personal dignity and character.

Dr Samuel Johnson, in his A Dictionary of the English Language (1755), defined honour as having several senses, the first of which was "nobility of soul, magnanimity, and a scorn of meanness." This sort of honour derives from the perceived virtuous conduct and personal integrity of the person endowed with it. On the other hand, Johnson also defined honour in relationship to "reputation" and "fame"; to "privileges of rank or birth", and as "respect" of the kind which "places an individual socially and determines his right to precedence." This sort of honour is not so much a function of moral or ethical excellence, as it is a consequence of power. Finally, with respect to women, honour may be synonymous with "chastity" or "virginity".



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